The Moro woman a look into the sensemaking process of the Moro Women, Inc. / Sergie C. Reyes

By: Material type: TextTextDescription: 73 leavesSubject(s): Dissertation note: Thesis, Undergraduate (BA Communication Arts) -- U. P. in Mindanao Abstract: This reseach aims to study the communicative process of sensemaking of the Moro Women, Inc. by observing a focus group discussion among six members. The goal is to construct a collective concept about the Moro woman society by reducing equivocality, or ambiguity, about it. Equivocality was determined in the objectives of the organization and was affirmed in the individual interviews with participants of the discussion. The equivocality was about the Moro woman having problems with rights, responsibilities, participation in society, and religion. After which, the discussion took place where sensemaking, involving Enactment, Selection, and Retention, was at play to reduce equivocality. In Enactment, two themes were highlighted and were dominant during discussion, ?Discriminated? and ?Peacekeepers?' because they were given time to be talked about. In selection, members shared past experiences to explain the themes. They say they are discriminated in jobs, applications, history, education, law, government, and by non-Moro and media perceptions. Their role as peacekeepers was based from examples they gave on their involvement in the Maguindanao Massacre and their family/house role. In retention, ideas and actions retained by the organization were noted. They feel the need to ?always prove that they are good?, fight for ?equal opportunities?, ?treat non-Moro's well by living by example?, accept they are complimentary to men?, and to be ?united?. In addition, they also think that there is a ?constant struggle? of the Moro women and that they are ?supporters of peace?. In general, the Moro Woman has problems with rights, responsibilities, participation in society, and religion because she is discriminated and people have distorted views about her roles. The ideas in the Retention phase were able to explain the actions of the organization and their objectives.
List(s) this item appears in: BA Communication Arts
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Item type Current library Collection Call number Copy number Status Date due Barcode
Thesis Thesis University Library Theses Room-Use Only LG993.5 2011 C54 R49 (Browse shelf(Opens below)) Available 3UPML00024224
Thesis Thesis University Library Archives and Records Non-Circulating LG993.5 2011 C54 R49 (Browse shelf(Opens below)) 1 Preservation Copy 3UPML00033521
Thesis Thesis University Library Archives and Records Non-Circulating LG993.5 2011 C54 R49 (Browse shelf(Opens below)) 2 Preservation Copy 3UPML00033520

Thesis, Undergraduate (BA Communication Arts) -- U. P. in Mindanao

This reseach aims to study the communicative process of sensemaking of the Moro Women, Inc. by observing a focus group discussion among six members. The goal is to construct a collective concept about the Moro woman society by reducing equivocality, or ambiguity, about it. Equivocality was determined in the objectives of the organization and was affirmed in the individual interviews with participants of the discussion. The equivocality was about the Moro woman having problems with rights, responsibilities, participation in society, and religion. After which, the discussion took place where sensemaking, involving Enactment, Selection, and Retention, was at play to reduce equivocality. In Enactment, two themes were highlighted and were dominant during discussion, ?Discriminated? and ?Peacekeepers?' because they were given time to be talked about. In selection, members shared past experiences to explain the themes. They say they are discriminated in jobs, applications, history, education, law, government, and by non-Moro and media perceptions. Their role as peacekeepers was based from examples they gave on their involvement in the Maguindanao Massacre and their family/house role. In retention, ideas and actions retained by the organization were noted. They feel the need to ?always prove that they are good?, fight for ?equal opportunities?, ?treat non-Moro's well by living by example?, accept they are complimentary to men?, and to be ?united?. In addition, they also think that there is a ?constant struggle? of the Moro women and that they are ?supporters of peace?. In general, the Moro Woman has problems with rights, responsibilities, participation in society, and religion because she is discriminated and people have distorted views about her roles. The ideas in the Retention phase were able to explain the actions of the organization and their objectives.

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